April 20, 2017
Since arriving in Canada in 1996, Iran-born Montreal-based musician, composer, and musical director Amir Amiri has established himself as one of the country’s foremost leading voices in Persian classical music. A santur player since his youth, Amiri’s relationship with the instrument––a 72-string hammer dulcimer––is almost spiritual in nature. In fact, as far as Amiri is concerned, santur is much more than a facilitator of sound or even a language to be learned, it’s been the elixir of his life and the teacher of some of the greatest lessons he’s ever learned.
As a result, Amiri has worked extensively as both a performer and consultant for numerous Canadian dance and theatre companies, orchestras, concert series, and in film and television for more than 20 years. Through various musical collectives (Ensemble Kamaan, Moody Amiri, Perséides, and Sohbat) he has actively contributed to the blending of Eastern and Western musical traditions while his solo efforts continue to seek out new and ever-evolving ways to bring santur music into the 21st century.
You came to Canada from your home in Tehran in 1996 correct?
Yes, I arrived in Calgary in 1996 to take part in a residency at the Banff Centre. I was immediately taken by the Rocky Mountains––the environment was just amazing. I fell in love with the Centre at that time and I thought, ‘Wow, what a cool place. What a great idea to put all of these artists and the luminaries of society in a kind of enclosed mountainous area and just allow them to be there and see what they come up with.
There were so many kinds of artists living there as well. Of course there were musicians and composers, but there were also artist colonies full of dancers, painters, people who work with their hands like sculptors, you name it. Being in contact with each other created this almost electrical environment. I don’t know how else to describe it, it wasn’t normal, it was electricity.
“We were all so full of ideas and the Centre really helped to foster that and enable us to think. We were always being told to go and contemplate about what you were contributing. For the first time in my life I realized what it is to be an artist. I realized how much I love it and how much of it was a responsibility that I wanted to take on.
Was that a culture shock for you?
At that time, I had very little knowledge and grasp of the English language, so there were some language barriers. What ended up happening was that I was immediately approved for another residency at the Banff Centre, but I actually decided to go back home. I thought, ‘No, No, I need to go and sort out my life.’ So, I left and then returned a few years later once I had a better grasp of the language and I could stay in Canada because I had my status and all of that.
When I returned, I immediately got in touch with the program coordinator at the Banff Centre because she had always understood my musical vision and supported my contributions. With her help, I’ve since been able to do over 20 additional residencies there.
So the Banff Centre has become something of a cornerstone in your life as an artist?
It greatly affected my life because I set out to search for a home here in Canada and in many ways the Banff Centre was it.
Eventually, there was a sense that I needed to venture out and see what was going on with the rest of the country, so I went and lived in Calgary and Edmonton, Vancouver, Victoria, then Toronto, Winnipeg, and now in Montreal. I’ve lived in many different Canadian communities just trying to figure out what this great country is all about.
Have you figured it out?
I think so. I’ve had a chance to experience both the challenges and the beauties of this country, and no matter where I go, I am constantly reminded that the environment you are in affects or prohibits who you are. We are all mirrors of our environments; it’s really quite amazing.
There are these slogans in this country like ‘friendly Manitobans’ and there is a reason for that, you know? Because people are friendly in Manitoba, it’s true. You go into Saskatchewan and the plains are just majestic, there are no words for that. You can read about it and you can write about it but going there, living there, and seeing it first hand, it is something beyond any words.”
Talk to me about being an artist in Montreal.
I moved to Montreal about four years ago and I love it here. It’s a wonderful place. There is such a diversity and intermingling of artists and people. There are all these different areas; it’s just fantastic. My only wish is for my friends and community in other parts of the world to be able to experience something like this. I mean, each place in Canada is unique, but Montreal is something else.
Growing up, my specialty was Persian classical music. That’s first in my core and there are such magnificent musicians here. There are five or six Persian ensembles playing, working here, and making it happen; I’m not the only game in town, you know? That’s really important actually, in order to grow and to have healthy competition, so I’m really very happy here.
You spent much of your youth in Iran studying the santur, which is integral to the heart of Persian classical music. In fact, you’ve had a lifelong relationship with the instrument. What is it about the santur that has had such a lasting effect on you?
Well, we can talk about it from different perspectives: santur as an instrument, santur as a teacher, santur as a yoga instructor, santur as an identification card. I mean, for me, santur is an elixir of life.
In technical terms, the santur is this trapezoid box, which is empty. It has some bridges inside it that hold the two faces together. Traditionally, there are 72 strings and they’re stretched around and on top of the box and are pegged on either side. It’s really so beautiful.
Now, 72 is a concessional number. A concessional number is what? It means when you multiply a couple of numbers that are back to back like three and four. Because they are concessional, 12 becomes a concessional number too. So, eight times nine is 72, and this is a very important number in many cultures, in mathematics, and in geometry. With three triangles inside each other, it’s also a very strong numeric shape. And, when it’s tuned properly, this instrument is like a map of a celestial heaven. It’s unbelievable. It’s like you have 72 stars in front of you. The command of 72 stars is like driving a spaceship, really.
Also, when you do these hits with your hands, like you have these upper body movements, it encourages a certain type of breathing. For me the breathing and doing this in different types of tunings it’s like a sort of cleansing system. Any time in my life that I’ve been in a lot of trouble mentally, physically, or whatever, when I play the santur I know I will be saved, you know? I will come out of it.
What drew you to the santur as a child?
This instrument has a real magic to it, so I think it was the sound that I fell in love with at such a young age. I was four or five years old and I was fascinated by its order. When you look at it, it’s like a very advanced machine. I also knew early on that I wanted to write music on it. I had a lot of feelings and things that I wanted to say in my own words but couldn’t, so through this instrument I was able to do that.
Playing the santur almost puts me in a meditative state. It prompts me to form relationships with my surroundings because it allows me to go inside; I’ve always loved it deeply.
I have met so many great musicians who have said that their instrument takes them somewhere else also, but for me personally, it is the santur. It’s in the shape, the formation, the fact that it is a pentatonic instrument versus a chromatic instrument––I think these limitations are always a wonderful thing when it comes to music.
One of the most beautiful lessons we learn as humans through art is to work with limitations and how to overcome them. I can’t tell you how many of the lessons I’ve learned through santur playing have been applicable to my daily life. This is the purpose of art for humanity––it teaches us how to speak to each other.
You mean music as a universal language?
Absolutely. You can have two scales that have nothing to do with each other at first glance, like two communities let’s say, and somehow through one note they can relate to each other.
You’ve been performing within the tradition of Persian classical music for close to 30 years now. Do you ever feel as though you are running out of things to say musically?
When I look at the santur, I’ve always felt like, ‘Oh my God, you can do so many things with this instrument.’ But, in earlier years it was easier. In the early 2000s when the culture was starting to explore this whole concept of fusion ideas, East meets West, and things like that, I was very active in that scene and in bringing these two ideas together. During that time, spark flews, they actually even had a few babies, but then they left each other. [Laughs] They left town and everybody grew up and it was like, ‘Now what do we do?’ It’s a very interesting question.
As you said, I’ve been doing this for close to 30 years now so I am constantly asking myself, ‘What should I do next?’ As far as expressing the essence of the music and what it means to me.
It’s interesting because lately I’ve actually been going back to the traditions and spending lot of time and energy doing that. Not only with my own traditions, but traditions of Western classical music like Bach for example––music made by the many great that came before us.
Why is that so important for you right now?
It sort of acts as a reminder of our humanity and history, you know? Unfortunately, history is written by the victorious ones. And, I’m not talking about a tangible history of this king or that king; I’m talking about human history. Like human bodies and the history of existence––of emotional existence and of you and I. If that is attached somewhere in history it’s good to study it, especially in music, because you realize a lot about what we went through emotionally.
In my experience, all art, all creations, are about access. When I write music, I go and I mine the music out; it’s very much like the music already exists somewhere out there, you know? Some people go and meditate and get an access. Some people sleep in the afternoon, and at that golden hour after twenty-minutes, they wake up and that’s their access point. Some people will go for a walk in the mountains. Some people used to make candles or other romantic types of things. Some people just go for a run and come home and write three lines that are magical. So, having history and having access to our body of memory, for me it’s basically an access point. It cleanses you out of your patterns. It clears your body and you go, ‘Okay, back to zero.’ That’s the situation for me right now.
What grants you that access in your own practice?
Well, for me, the biggest thing is practicing or playing a section of music over and over and over, for hours. I’ll take in a group of notes and then a scale and I’ll work with it––I’ll do the rudiments on it and then the melody line and form. It also depends what I’m into at that time, like what rhythm I’m thinking about. Every once in a while now I’ll have a different rhythm that I’ve fallen in love with it. Could be a 12/8, could be a 5/4, a 6/8, a 7/4, and based on that ‘ll go mining, which means just playing around with scales until something magically happens and appears before me.
The other thing that I’ve found very useful to me is going into nature without my instrument. It is very important for me to experience nature for a few days or even a few hours. Whether it is by the mountains or a lake or just a park sitting on the ground thinking about these things and listening to music, something always happens afterwards. That said, I’ve had to learn how to do that and to always leave the door open for material to come through.
What motivates you as an artist?
Wow. Well, I’m not a religious person at all; I come at things from a spiritual place. But, when you have a moment with music, when you have that moment with what you do and what you do is in spirit, I very much enjoy sitting with that spirit and conversing.
So it’s about getting to that level then?
Yes exactly. In my life, music has been the best teacher there is. I think a lot about the relationship between notes, but that relationship can be used as a metaphor for your life also. Just in terms of the process of turning the santur, I’ve learned a lot. I mean there are 72 strings you have to tune. Specifically tuning my instrument is an emotional state for me. It’s unbelievable. I don’t know how to describe it. It becomes this thing, this way of life.
Has your practice been impacted by changes in technology?
What happened to art in the twentieth century was that it became so democratized and now music is going through a democratization as well. It’s becoming free of access and it’s almost becoming like water and air. These kinds of things are, on one hand, like a human right. Of course access to music is really universal, and you can pretty well have anything you want on any device you have right now, but the challenge for musicians and for creators is that we are on the front end of that change. Being on the front end, especially as history is being made, makes you susceptible to many things, so we’re dealing with a double-edged sword here.
But, such are the times, and things are changing fast so we all have to be flexible and open. That’s really why I’m coming over there to [Studio Bell] in Calgary––to be able to use the facilities and the equipment to rethink what I’m doing and to try and create something that is bigger than myself.
So what do you have planned for your time with at Studio Bell and what do you hope to accomplish during your residency?
From what I understand I have 10-days-access to a world-class studio and so there’s going to be some recording, some collaboration, and there will definitely be some rekindling of old musical friendships that I had with people when I lived in Calgary all those years ago.
I am hopeful that my experience at [Studio Bell] will be like a mini version of what I experienced at the Banff Centre when I first came to Canada only this time around I am more conscious, I speak well, and I have a community.
I also hope to bring some of the Eastern Canadian vibe with me to the West and do a few performances as well. But, these are surface things. What do I actually want to do at [Studio Bell]? I hope to transform. This is my hope. In what direction I can’t yet say.
I understand that one of your greatest goals as an artist has been to bring Persian santur music into the twenty-first century. Does that still stand?
My idea of bringing Santur music into the twenty-first century came out of my own moving and what I experienced being in different states and places. Every language has a rhythm, every nation has a rhythm, and every part of the planet pulses differently. You go to Korea and say, ‘Oh yeah, that feels different!’ And it takes a couple of days to get grounded. You come to Alberta and it’s different than Korea. You come to Montreal and it’s different than Alberta. So, it’s about the rhythm and the notes and about asking the questions, ‘How much rhythm do I know?’ and ‘Can I access rhythms I haven’t as of yet?’
I think the main incentive and main job of any art form is always to be able to communicate. The santur, by its nature, only allows me access to 27 notes––it is not like a piano, which has 88. So, figuring out how to get around that and trying to have access to as many notes as possible so that I can communicate better is also vey important. I have come up with some ideas along the way in terms of how to accomplish that and there have been some great gains made there, but we have to keep evolving.
What does Persian santur music of the twenty-first century sound like?
Classical music, for example, is very intense and full of information––notes playing fast behind other notes and that sort of thing. But, the more you move away from classical and toward the twentieth and twenty-first centuries, you can see the spatial re-interpretation happening.
You notice it most when you look at buildings because old architecture and new architecture all about reinterpretation of the same space, but music is like that as well.
The key here is in the speed, the rhythm, and the amount of silence you allow. When it comes to music, that’s really what takes something from traditional to modern. So, having the ability to bring all of these ideas over to [Studio Bell] with me and having access to the recording studio with an engineer and access to a beautiful building, I’m just so excited to being going back to Alberta and to be able to explore these things a bit more deeply.
It’s very full circle for you. It’s like you’re going home in a way.
Yes exactly! I am going home. It’s so true. It’s quite astonishing what’s happening out there in Calgary right now. I think that people have sort of attached Alberta to this idea that it is not at the front of the pack in Canada, artistically speaking, but that is changing and has been for many years now.
Today the province has both the Banff Centre and [National Music Centre]. I also recently heard that the Calgary Folk Festival has its own little performance space, and other performance halls and venues are being built as well. The fact that the community can access these creative spaces and can go there to express itself, it makes such a difference. It changes the landscape and it’s wonderful for artists who have decided to stay in Alberta to make a living and contribute to the community, so I am very happy for them––I’m happy for all of us actually.
One person can make a difference, and I know this because there have been many great people out in Alberta that I have had the privilege of working with directly. Someone like Andrew Mosker from the National Music Center is definitely one of them; he has spearheaded this project and executed it so beautifully. John Rutherford has contributed a great deal to Calgary’s arts community and art scene as well. There’s also the late Michael Green of One Yellow Rabbit who did so much for the theatre community in Alberta, and people like Jodi Lucas at Arts Commons who are making tireless efforts to bring good and relevant music and art to the community every single day.
Of course, these are only the people I have been lucky enough to know, but there are countless others. I would like to thank all of them for making Calgary a better place to live and in turn benefitting Canada as a whole. Really, thank you.”
Amir Amiri will be taking over Studio Bell’s Artist in Residence program from April 20–28 with a public workshop scheduled for April 27 at 1 pm and an evening set later that night at 8 pm. For more information and to purchase tickets for either show, head to studiobell.ca/whats-on.